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Who We Are »
Betsy Combier

Help Us to Continue to Help Others »
Email: betsy.combier@gmail.com

 
The E-Accountability Foundation announces the

'A for Accountability' Award

to those who are willing to whistleblow unjust, misleading, or false actions and claims of the politico-educational complex in order to bring about educational reform in favor of children of all races, intellectual ability and economic status. They ask questions that need to be asked, such as "where is the money?" and "Why does it have to be this way?" and they never give up. These people have withstood adversity and have held those who seem not to believe in honesty, integrity and compassion accountable for their actions. The winners of our "A" work to expose wrong-doing not for themselves, but for others - total strangers - for the "Greater Good"of the community and, by their actions, exemplify courage and self-less passion. They are parent advocates. We salute you.

Winners of the "A":

Johnnie Mae Allen
David Possner
Dee Alpert
Aaron Carr
Harris Lirtzman
Hipolito Colon
Larry Fisher
The Giraffe Project and Giraffe Heroes' Program
Jimmy Kilpatrick and George Scott
Zach Kopplin
Matthew LaClair
Wangari Maathai
Erich Martel
Steve Orel, in memoriam, Interversity, and The World of Opportunity
Marla Ruzicka, in Memoriam
Nancy Swan
Bob Witanek
Peyton Wolcott
[ More Details » ]
 
Teachers and Parents Are Angry About The Woke Revolution and Their "Critical Race Theory"
Teacher Paul Rossi and Brearley parent Andrew Gutmann do not agree with the wokeism movement, nor the U.S. government's support of what they see is against the right to free speech and other Constitutional rights. President Biden’s Department of Education has just released the text of a proposed new rule establishing priorities for grants in American History and Civics Education programs. That rule gives priority to grant “projects that incorporate racially, ethnically, culturally, and linguistically diverse perspectives.” The rule goes on to cite and praise the New York Times’ “landmark” 1619 Project, as well as the work of Critical Race Theorist Kendi, as leading examples of the sort of ideas the Biden administration wants to spread. Parents across the U.S are not in agreement, saying their kids are being told what they have to think, not how to think.
          
   Paul Rossi   
In the past year the U.S. has experienced a revolution in race relations.


NYC teacher: We’re damaging kids with ‘Critical Race Theory’
By Paul Rossi, NY POST, April 13, 2021 | 6:18pm | Updated
LINK: https://nypost.com/2021/04/13/nyc-teacher-were-damaging-kids-with-critical-race-theory/

Private school teacher Paul Rossi writes that we’re doing a disservice by instilling “Critical Race Theory” on students. This essay was originally published on journalist Bari Weiss’ Substack.

I am a teacher at Grace Church High School in Manhattan. Ten years ago, I changed careers when I discovered how rewarding it is to help young people explore the truth and beauty of mathematics. I love my work.

As a teacher, my first obligation is to my students. But right now, my school is asking me to embrace “antiracism” training and pedagogy that I believe is deeply harmful to them and to any person who seeks to nurture the virtues of curiosity, empathy and understanding.

“Antiracist” training sounds righteous, but it is the opposite of truth in advertising. It requires teachers like myself to treat students differently on the basis of race. Furthermore, in order to maintain a united front for our students, teachers at Grace are directed to confine our doubts about this pedagogical framework to conversations with an in-house “Office of Community Engagement” for whom every significant objection leads to a foregone conclusion. Any doubting students are likewise “challenged” to reframe their views to conform to this orthodoxy.

I know that by attaching my name to this I’m risking not only my current job but my career as an educator, since most schools, both public and private, are now captive to this backward ideology. But witnessing the harmful impact it has on children, I can’t stay silent.

My school, like so many others, induces students via shame and sophistry to identify primarily with their race before their individual identities are fully formed. Students are pressured to conform their opinions to those broadly associated with their race and gender and to minimize or dismiss individual experiences that don’t match those assumptions. The morally compromised status of “oppressor” is assigned to one group of students based on their immutable characteristics. In the meantime, dependency, resentment, and moral superiority are cultivated in students considered “oppressed.”

All of this is done in the name of “equity,” but it is the opposite of fair. In reality, all of this reinforces the worst impulses we have as human beings: our tendency toward tribalism and sectarianism that a truly liberal education is meant to transcend.

Recently, I raised questions about this ideology at a mandatory, whites-only student and faculty Zoom meeting. (Such racially segregated sessions are now commonplace at my school.) It was a bait-and-switch “self-care” seminar that labelled “objectivity,” “individualism,” “fear of open conflict” and even “a right to comfort” as characteristics of white supremacy. I doubted that these human attributes — many of them virtues reframed as vices — should be racialized in this way. In the Zoom chat, I also questioned whether one must define oneself in terms of a racial identity at all. My goal was to model for students that they should feel safe to question ideological assertions if they felt moved to do so. It seemed like my questions broke the ice. Students and even a few teachers offered a broad range of questions and observations. Many students said it was a more productive and substantive discussion than they expected.

However, when my questions were shared outside this forum, violating the school norm of confidentiality, I was informed by the head of the high school that my philosophical challenges had caused “harm” to students, given that these topics were “life and death matters, about people’s flesh and blood and bone.” I was reprimanded for “acting like an independent agent of a set of principles or ideas or beliefs.” And I was told that by doing so, I failed to serve the “greater good and the higher truth.” He further informed me that I had created “dissonance for vulnerable and unformed thinkers” and “neurological disturbance in students’ beings and systems.” The school’s director of studies added that my remarks could even constitute harassment.

A few days later, the head of school ordered all high school advisors to read a public reprimand of my conduct out loud to every student in the school. It was a surreal experience, walking the halls alone and hearing the words emitting from each classroom: “Events from last week compel us to underscore some aspects of our mission and share some thoughts about our community,” the statement began. “At independent schools, with their history of predominantly white populations, racism colludes with other forms of bias (sexism, classism, ableism and so much more) to undermine our stated ideals, and we must work hard to undo this history.”

Students from low-income families experience culture shock at our school. Racist incidents happen. And bias can influence relationships. All true. But addressing such problems with a call to “undo history” lacks any kind of limiting principle and pairs any allegation of bigotry with a priori guilt. My own contract for next year requires me to “participate in restorative practices designed by the Office of Community Engagement” in order to “heal my relationship with the students of color and other students in my classes.” The details of these practices remain unspecified until I agree to sign.

I asked my uncomfortable questions in the “self-care” meeting because I felt a duty to my students. I wanted to be a voice for the many students of different backgrounds who have approached me over the course of the past several years to express their frustration with indoctrination at our school, but are afraid to speak up. They report that, in their classes and other discussions, they must never challenge any of the premises of our “antiracist” teachings, which are deeply informed by Critical Race Theory. These concerns are confirmed for me when I attend grade-level and all-school meetings about race or gender issues. There, I witness student after student sticking to a narrow script of acceptable responses. Teachers praise insights when they articulate the existing framework or expand it to apply to novel domains. Meantime, it is common for teachers to exhort students who remain silent that “we really need to hear from you.”

But what does speaking up mean in a context in which white students are asked to interrogate their “white saviorism,” but also “not make their antiracist practice about them”? We are compelling them to tiptoe through a minefield of double-binds.

According to the school’s own standard for discursive violence, this constitutes abuse. Every student at the school must also sign a “Student Life Agreement,” which requires them to aver that “the world as we understand it can be hard and extremely biased,” that they commit to “recognize and acknowledge their biases when we come to school, and interrupt those biases,” and accept that they will be “held accountable should they fall short of the agreement.”

A recent faculty email chain received enthusiastic support for recommending that we “‘officially’ flag students” who appear “resistant” to the “culture we are trying to establish.” When I questioned what form this resistance takes, examples presented by a colleague included “persisting with a colorblind ideology,” “suggesting that we treat everyone with respect,” “a belief in meritocracy,” and “just silence.”

In a special assembly in February 2019, our head of school said that the impact of words and images perceived as racist — regardless of intent — is akin to “using a gun or a knife to kill or injure someone.” Imagine being a young person in this environment. Would you risk voicing your doubts, especially if you had never heard a single teacher question it?

Last fall, juniors and seniors in my Art of Persuasion class expressed dismay with the “Grace bubble” and sought to engage with a wider range of political viewpoints. Since the BLM protests often came up in our discussions, I thought of assigning Glenn Loury, a Brown University professor and public intellectual whose writings express a nuanced, center-right position on racial issues in America. Unfortunately, my administration put the kibosh on my proposal.

The head of school responded to me that “people like Loury’s lived experience — and therefore his derived social philosophy” made him an exception to the rule that black thinkers acknowledge structural racism as the paramount impediment in society. He added that “the moment we are in institutionally and culturally, does not lend itself to dispassionate discussion and debate,” and discussing Loury’s ideas would “only confuse and/or enflame students, both those in the class and others that hear about it outside of the class.” He preferred I assign “mainstream white conservatives,” effectively denying black students the opportunity to hear from a black professor who holds views that diverge from the orthodoxy pushed on them.

I find it self-evidently racist to filter the dissemination of an idea based on the race of the person who espouses it. I find the claim that exposing 11th and 12th graders to diverse views on an important societal issue will only “confuse” them to be characteristic of a fundamentalist religion, not an educational philosophy.

My administration says that these constraints on discourse are necessary to shield students from harm. But it is clear to me that these constraints serve primarily to shield their ideology from harm — at the cost of students’ psychological and intellectual development. It was out of concern for my students that I spoke out in the “self-care” meeting, and it is out of that same concern that I write today. I am concerned for students who crave a broader range of viewpoints in class. I am concerned for students trained in “race explicit” seminars to accept some opinions as gospel while discarding as immoral disconfirming evidence. I am concerned for the dozens of students during my time at Grace who shared with me that they have been reproached by teachers for expressing views that are not aligned with the new ideology.

One current student paid me a visit a few weeks ago. He tapped faintly on my office door, anxiously looking both ways before entering. He said he had come to offer me words of support for speaking up at the meeting.

I thanked him for his comments, but asked him why he seemed so nervous. He told me he was worried that a particular teacher might notice this visit and “it would mean that I would get in trouble.” He reported to me that this teacher once gave him a lengthy “talking to” for voicing a conservative opinion in class. He then remembered with a sigh of relief that this teacher was absent that day.

I looked him in the eyes. I told him he was a brave young man for coming to see me, and that he should be proud of that. Then I sent him on his way. And I resolved to write this piece.

Teacher Removed for Challenging Critical Race Theory

Hi Betsy,

Paul Rossi is a math teacher at the elite Grace Church School in Manhattan. He made waves last week when he released a letter criticizing the indoctrination of his students into critical race theory that his school has eagerly embraced.

I wrote this week about Rossi, as well as Andrew Gutmann, a father of a child in another Manhattan private school who also released a letter last week exposing the toxicity of this “wokeism” ideology in today’s classrooms.

After Rossi released his letter, the school relieved him of his teaching duties for the remainder of the school year.

Rossi then issued another letter revealing that Grace Church’s head of school, George Davison, had privately agreed with Rossi that the school was fixating on race in a divisive way and that it was going overboard on “anti-racism” efforts.

Davison denied such claims, but new audio recordings have just been released that show Davison agreeing with Rossi. On the tape, Davison says Grace Church is guilty of perpetuating a “demonization of being white,” and has gone too far in the “attempt to link anybody who’s white to the perpetuation of white supremacy.”

“I also have grave doubts about some of the doctrinaire stuff that gets spouted at us, in the name of anti-racism,” Davison reveals to Rossi on the recording.

We should absolutely celebrate diversity, show tolerance for difference, and acknowledge the deeply racist parts of American history, including government-sponsored racism through Jim Crow laws and redlining. We should also recognize that racism still exists today.

But critical race theory seeks to view all social and cultural issues through the lens of race and racial identity, and to distinguish power structures related to that identity. It is a collectivist notion that puts the group above the individual and categorizes people as either oppressor or oppressed.

Indeed, the history of critical race theory is rooted in Marxist thought and began to gain traction in academic circles in the early to mid-20th century through the “Frankfurt School” before spilling over into the broader culture near the turn of the millennium.

Last September, FEE’s Dan Sanchez, Tyler Brandt, and Brad Polumbo wrote an excellent, in-depth explainer article on critical race theory (CRT). “The pre-CRT Civil Rights Movement had emphasized equal rights and treating people as individuals, as opposed to as members of a racial collective,” they wrote. “In contrast, CRT dwells on inequalities of outcome, which it generally attributes to racial power structures.”

They continue: “The classical liberal ‘harmony doctrine’ was deeply influential in the movements to abolish all forms of inequality under the law: from feudal serfdom, to race-based slavery, to Jim Crow. But, with the rise of Critical Race Theory, the cause of racial justice became more influenced by the fixations on conflict, discord, and domination that CRT inherited from Marxism. Social life was predominantly cast as a zero-sum struggle between collectives: capital vs. labor for Marxism, whites vs. people of color for CRT.”

The antidote to this Marxist framework is to prioritize individualism over collectivism, in both schools and society more broadly. It’s to focus on the content of one’s character rather than the color of one’s skin, as Rev. Martin Luther King, Jr. urged.

Critical race theory does the opposite. "‘Antiracist’ training sounds righteous, but it is the opposite of truth in advertising," Rossi wrote in his letter about teaching at Grace Church School. "It requires teachers like myself to treat students differently on the basis of race.”

Promoting individualism over collectivism is important work, especially now as critical race theory gains prominence and promotes division based on group identity. Parents and educators are crucial to this work, and FEE can help.

Register your teens or students for FEE’s upcoming webinar, “Is Race A Choice?” with T.K. Coleman and others, being held on April 29th at 5 pm ET. The webinar is free to attend and T.K.’s programs are always highly acclaimed.

Until next week,

Kerry McDonald

Senior Education Fellow
Foundation for Economic Education

You Have to Read This Letter
A New York father pulls his daughter out of Brearley with a message to the whole school. Is the dam starting to break?

Bari Weiss, Substack.com, Apr 16 2021
https://bariweiss.substack.com/p/you-have-to-read-this-letter

I was planning to publish a roundup today of the many thoughtful responses to Paul Rossi’s essay. I’m going to save that post for Sunday, because I was just sent this letter that has my jaw on the floor. It was written by a Brearley parent named Andrew Gutmann.

If you don’t know about Brearley, it’s a private all-girls school on the Upper East Side of Manhattan. It costs $54,000 a year and prospective families apparently have to take an “anti-racism pledge” to be considered for admission. (In the course of my reporting for this piece I spoke to a few Brearley parents.)

Gutmann chose to pull his daughter, who has been in the school since kindergarten, and sent this missive to all 600 or so families in the school earlier this week. Among the lines:

If Brearley’s administration was truly concerned about so-called “equity,” it would be discussing the cessation of admissions preferences for legacies, siblings, and those families with especially deep pockets. If the administration was genuinely serious about “diversity,” it would not insist on the indoctrination of its students, and their families, to a single mindset, most reminiscent of the Chinese Cultural Revolution.

I’m pasting the whole thing below.

Meantime, I’m going to ask Andrew Gutmann to join Paul Rossi and me for our subscriber-only conversation this coming Tuesday night. I hope he’ll join. Details about that event will be in Sunday’s post.

I promise: this newsletter won’t be exclusively about education. But my gosh is it a wild right story to follow right now. . .

See you Sunday.

April 13, 2021

Dear Fellow Brearley Parents,

Our family recently made the decision not to reenroll our daughter at Brearley for the 2021-22 school year. She has been at Brearley for seven years, beginning in kindergarten. In short, we no longer believe that Brearley’s administration and Board of Trustees have any of our children’s best interests at heart. Moreover, we no longer have confidence that our daughter will receive the quality of education necessary to further her development into a critically thinking, responsible, enlightened, and civic minded adult. I write to you, as a fellow parent, to share our reasons for leaving the Brearley community but also to urge you to act before the damage to the school, to its community, and to your own child's education is irreparable.

It cannot be stated strongly enough that Brearley’s obsession with race must stop. It should be abundantly clear to any thinking parent that Brearley has completely lost its way. The administration and the Board of Trustees have displayed a cowardly and appalling lack of leadership by appeasing an anti-intellectual, illiberal mob, and then allowing the school to be captured by that same mob. What follows are my own personal views on Brearley's antiracism initiatives, but these are just a handful of the criticisms that I know other parents have expressed.

I object to the view that I should be judged by the color of my skin. I cannot tolerate a school that not only judges my daughter by the color of her skin, but encourages and instructs her to prejudge others by theirs. By viewing every element of education, every aspect of history, and every facet of society through the lens of skin color and race, we are desecrating the legacy of Dr. Martin Luther King Jr., and utterly violating the movement for which such civil rights leaders believed, fought, and died.

I object to the charge of systemic racism in this country, and at our school. Systemic racism, properly understood, is segregated schools and separate lunch counters. It is the interning of Japanese and the exterminating of Jews. Systemic racism is unequivocally not a small number of isolated incidences over a period of decades. Ask any girl, of any race, if they have ever experienced insults from friends, have ever felt slighted by teachers or have ever suffered the occasional injustice from a school at which they have spent up to 13 years of their life, and you are bound to hear grievances, some petty, some not. We have not had systemic racism against Blacks in this country since the civil rights reforms of the 1960s, a period of more than 50 years. To state otherwise is a flat-out misrepresentation of our country's history and adds no understanding to any of today's societal issues. If anything, longstanding and widespread policies such as affirmative action, point in precisely the opposite direction.

I object to a definition of systemic racism, apparently supported by Brearley, that any educational, professional, or societal outcome where Blacks are underrepresented is prima facie evidence of the aforementioned systemic racism, or of white supremacy and oppression. Facile and unsupported beliefs such as these are the polar opposite to the intellectual and scientific truth for which Brearley claims to stand. Furthermore, I call bullshit on Brearley's oft-stated assertion that the school welcomes and encourages the truly difficult and uncomfortable conversations regarding race and the roots of racial discrepancies.

I object to the idea that Blacks are unable to succeed in this country without aid from government or from whites. Brearley, by adopting critical race theory, is advocating the abhorrent viewpoint that Blacks should forever be regarded as helpless victims, and are incapable of success regardless of their skills, talents, or hard work. What Brearley is teaching our children is precisely the true and correct definition of racism.

I object to mandatory anti-racism training for parents, especially when presented by the rent-seeking charlatans of Pollyanna. These sessions, in both their content and delivery, are so sophomoric and simplistic, so unsophisticated and inane, that I would be embarrassed if they were taught to Brearley kindergarteners. They are an insult to parents and unbecoming of any educational institution, let alone one of Brearley's caliber.

I object to Brearley’s vacuous, inappropriate, and fanatical use of words such as “equity,” “diversity” and “inclusiveness.” If Brearley’s administration was truly concerned about so-called “equity,” it would be discussing the cessation of admissions preferences for legacies, siblings, and those families with especially deep pockets. If the administration was genuinely serious about “diversity,” it would not insist on the indoctrination of its students, and their families, to a single mindset, most reminiscent of the Chinese Cultural Revolution. Instead, the school would foster an environment of intellectual openness and freedom of thought. And if Brearley really cared about “inclusiveness,” the school would return to the concepts encapsulated in the motto “One Brearley,” instead of teaching the extraordinarily divisive idea that there are only, and always, two groups in this country: victims and oppressors.

l object to Brearley’s advocacy for groups and movements such as Black Lives Matter, a Marxist, anti family, heterophobic, anti-Asian and anti-Semitic organization that neither speaks for the majority of the Black community in this country, nor in any way, shape or form, represents their best interests.

I object to, as we have been told time and time again over the past year, that the school’s first priority is the safety of our children. For goodness sake, Brearley is a school, not a hospital! The number one priority of a school has always been, and always will be, education. Brearley’s misguided priorities exemplify both the safety culture and “cover-your-ass” culture that together have proved so toxic to our society and have so damaged the mental health and resiliency of two generations of children, and counting.

I object to the gutting of the history, civics, and classical literature curriculums. I object to the censorship of books that have been taught for generations because they contain dated language potentially offensive to the thin-skinned and hypersensitive (something that has already happened in my daughter's 4th grade class). I object to the lowering of standards for the admission of students and for the hiring of teachers. I object to the erosion of rigor in classwork and the escalation of grade inflation. Any parent with eyes open can foresee these inevitabilities should antiracism initiatives be allowed to persist.

We have today in our country, from both political parties, and at all levels of government, the most unwise and unvirtuous leaders in our nation’s history. Schools like Brearley are supposed to be the training grounds for those leaders. Our nation will not survive a generation of leadership even more poorly educated than we have now, nor will we survive a generation of students taught to hate its own country and despise its history.

Lastly, I object, with as strong a sentiment as possible, that Brearley has begun to teach what to think, instead of how to think. I object that the school is now fostering an environment where our daughters, and our daughters’ teachers, are afraid to speak their minds in class for fear of “consequences.” I object that Brearley is trying to usurp the role of parents in teaching morality, and bullying parents to adopt that false morality at home. I object that Brearley is fostering a divisive community where families of different races, which until recently were part of the same community, are now segregated into two. These are the reasons why we can no longer send our daughter to Brearley.

Over the past several months, I have personally spoken to many Brearley parents as well as parents of children at peer institutions. It is abundantly clear that the majority of parents believe that Brearley’s antiracism policies are misguided, divisive, counterproductive and cancerous. Many believe, as I do, that these policies will ultimately destroy what was until recently, a wonderful educational institution. But as I am sure will come as no surprise to you, given the insidious cancel culture that has of late permeated our society, most parents are too fearful to speak up.

But speak up you must. There is strength in numbers and I assure you, the numbers are there. Contact the administration and the Board of Trustees and demand an end to the destructive and anti-intellectual claptrap known as antiracism. And if changes are not forthcoming then demand new leadership. For the sake of our community, our city, our country and most of all, our children, silence is no longer an option.

Respectfully,

Andrew Gutmann

Biden Set to Push Critical Race Theory on U.S. Schools
By STANLEY KURTZ, National Review, April 19, 2021 8:07 AM
LINK: https://www.nationalreview.com/corner/biden-set-to-push-critical-race-theory-on-u-s-schools/

The woke revolution in the classroom is about to go federal. In an early but revelatory move, President Biden’s Department of Education has signaled its intent to impose the most radical forms of Critical Race Theory on America’s schools, very much including the 1619 Project and the so-called anti-racism of Ibram X. Kendi. (Kendi’s “anti-racism” — which advocates a massive and indefinite expansion of reverse discrimination — is more like neo-racism.) Biden is obviously co-opting conservatives’ interest in reviving traditional U.S. history and civics to deliver its perfect opposite — federal imposition of the very ideas conservatives aim to combat.

Biden’s Department of Education has just released the text of a proposed new rule establishing priorities for grants in American History and Civics Education programs. That rule gives priority to grant “projects that incorporate racially, ethnically, culturally, and linguistically diverse perspectives.” The rule goes on to cite and praise the New York Times’ “landmark” 1619 Project, as well as the work of Critical Race Theorist Kendi, as leading examples of the sort of ideas the Biden administration wants to spread.

The programs immediately targeted by Biden’s new priority criteria for American history and civics grants are small. Once in place, however, those criteria will undoubtedly influence the much larger and vastly more dangerous “Civics Secures Democracy Act.” That bill would appropriate $1 billion a year, for six years, for history and civic education. Support for leftist “action civics” is already written into the priority criteria of the bill itself. I have argued that additional anodyne-sounding priority criteria in the Civics Secures Democracy Act — criteria favoring grants targeted to “underserved” populations and the mitigation of various racial, ethnic, and linguistic achievement gaps — would be interpreted by the Biden administration as a green light to fund Critical Race Theory in the schools. The new draft federal rule for grant priority in American history and civics education makes it clear that this is indeed the Biden administration’s intent.

The Biden administration’s interest in pushing Critical Race Theory on America’s schools could already be gleaned from the president’s repeated endorsement of the notion that America is “systemically racist.” Biden’s statements to that effect are actually cited in the new federal rule. It’s of interest as well that the new rule explicitly endorses the wave of woke Critical Race Theory currently sweeping through America’s schools. Biden’s new American history and civics rule also expresses support for “Culturally Responsive Teaching,” the ultra-woke and utterly politicized pedagogy derived from Critical Race Theory that was recently imposed on teachers in Illinois.

See more: https://www.nationalreview.com/corner/biden-set-to-push-critical-race-theory-on-u-s-schools/

 
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